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Priests for Life Canada 2007 Issue One We can rely on our patrons Our Lady of Guadalupe, St. Joseph & St. Michael |
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CONTRACEPTIVE LOVE OR REAL
LOVE? |
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CONTRACEPTIVE LOVE THE ARCHDIOCESE OF TORONTO WELCOMES NEW ARCHBISHOP CHRISTIANS MUST HAVE RECOURSE TO CONSCIENCE, VATICAN CONFERENCE CONCLUDES AVAILABLE: An Informed Conscience: Walking with God by Fr. Joseph Hattie, OMI 8th Annual Symposium for Life and Family AVAILABLE: 7TH ANNUAL SYMPOSIUM AUDIO TAPES AVAILABLE POPE CALLS ON MEDIA TO PROJOTE THE DIGNITY OF MAN, MARRIAGE, AND FAMILY YOUTH UNDER ATTACK: PRO-CONTRACEPTION SEX-ED by Fr. Joseph Hattie, OMI Student's Essay on Life Contest COUPLES FOR CHRIST INVITES FR. JIM WHALEN TO SPEAK CHANGING THE DEFINITION OF "WHEN LIFE BEGINS" by Dr. JC Willkie
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PRAYER FOR LIFE
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Our Lady of Guadalupe
Patroness
of the Americas
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learn more about Our Lady of Guadalupe and why
she is the
patroness of life?
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Contraception is clearly defined in Pope Paul VI’s encyclical Humanae Vitae: “Every action, which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” (HV. #14).
Contraceptive love is a selfish action, seeking self-pleasure, an incomplete self-giving that prevents conception. It is an act of the will against the natural fertility of sex, a violation of the meaning of marital love. The contraceptive act is any act of intercourse that separates or opposes the procreative and unitive goods of marital sex.
Real love for the Christian is found in marital love. It is characterized by self-sacrificing, a mutual gift of self to another, a gift of the whole of life which by nature is ordered to the good of the spouses and the procreation and education of offspring. ‘The unitive and procreative elements of marriage, the two dimensions of conjugal union, must not be separated for that would damage the deepest truth of the conjugal act itself’ (Letter to Families, 1994, Pope John Paul II, #12). Real love for the Christian is free, total, faithful, and fruitful. Real love for a Christian is free, for it is given from the heart, with nothing expected in return. Real love for a Christian is total, an entire giving of oneself to another person, a complete gift of the whole self - the whole being. Real love for a Christian is faithful, for it looks to the future and is committed, built on a firm foundation, a sacramental covenant between a man and a woman, and God. Real love for a Christian is fruitful, promoting the mutual well-being and salvation of the other and participates in the creation of new life Real love for a Christian respects natural law and the law of the Creator.
We are reminded by our Bishops about rejecting contraceptive love and accepting real love by living the truth of human life: “Any intentional interference with the procreative nature of intercourse necessarily involves spouses withholding themselves from each other and from God who is their partner is sacramental love. In effect, they steal something infinitely precious - themselves - from each other and from their Creator” (Of Human Life: A Pastoral Letter to the People of God... on the Truth and Meaning of Married Love, Archbishop Charles Chaput, Denver, July 22, 1998). “The ban on contraception is a Divine Law which the Church cannot change anymore than it can change the Law of God forbidding murder. Because artificial contraception is intrinsically evil, it may never be practiced for any reason, no matter how good and urgent. A good end never justifies the use of an evil means” (Pastoral Letter: The Issue of Artificial Contraception, Bishop Glennon Flavin, Lincoln, October 11, 1991). “In contraceptive intercourse the married couple is saying: “We know that our love for each other can create a new life. We do not want this new life at this time. Therefore, we will, by a directly willed positive act, destroy that creative part of our love. We do not love our fertility at this time. Thus we sterilize our love” (Trust the Truth, Symposium, Pope John Paul II Centre, Massachusetts, Archbishop John Myers, Newark, 1991).
In our present culture of death society, many pro-life organizations are trying faithfully to defend and protect the unborn child and have focused primarily on the issue of abortion, leaving the issue of contraception on the back burner or even refusing to treat it at any level. Many think that closing abortion clinics will solve the problem when in reality this step is only part of the solution. Many have failed to see the connection between contraception and abortion and continue to ignore or deal with contraception in spite of the facts. Repeat abortions provide evidence that abortion has become for some a backup contraception (in 1994 - 1995 nearly half (45%) of women obtaining abortions in the U.S. had previously aborted one or more times” (Family Planning Perspectives, Allan Guttmacher Institute, 23:75, 1991, 1996). Pope John Paul II explains: “The close connection which exists in mentality between the practice of contraception and that of abortion, is being demonstrated in an alarming way by the development of chemical products, intra-uterine devices and vaccines, which distributed with the same ease as contraceptives, really act as abortifacients in the very early stages, in the development of the life of the new human being” (Evangelium Vitae, 1995, pp. 23-24).
The fact is that many still continue to choose contraceptive love but have switched from using surgical abortion as a form of birth control as a last resort to chemical abortion or abortifacients. In reality more have chosen to use new developed chemical products, emergency-contraceptive drugs, and vaccines that act as early abortifacients. The consequences are clear: Every form of chemical birth control has the power to cause early abortions. This applies to every form of “the Pill”, to implants such as Norplant and injections such as Depo-Provera” (Kipley, John & Sheila, The Art of Natural Family Planning, Couple to Couple League, Cincinnati, Ohio, 1996, p.9).
The tragic fact is that Catholics out-contracept the general population. The fact is that between 75% and 80% of Catholic women practice contraception, and choose contraceptive love, instead of real love (Christian marital love). In the 1995 National Survey of Family Growth, U.S., conducted by the National Center for Health Statistics, the percentage of Catholic women (ages 15-44) who were using some form of contraception was 70% versus a 64% rate for women in the general population. The most common form of contraception among Catholic Women in 1988 was oral contraception (the Pill). In 1995, the most frequent form of contraception was sterilization. Forty percent of Catholic respondents reported the use of sterilization. This represents 4.8 million Catholic women aged 15-44. The rate of sterilization among Catholics doubled from 1988 to 1995. Only 3% of Catholic women using a method of birth regulation use Natural Family Planning - about 300-400 thousand women (Richard Fehring, DNSc, RN, & Andre Matovina Schlidt, BSN, RN, Trends in Contraceptive Use among Catholics in the U.S., Linacre Quarterly, 68, (2), 170-185). The decision of the leading pro-life groups in the U.S. at a conference on Contraception is not the Answer, Chicago, September, 2006, to direct a new concerted attack on contraception is a landmark. Contraception is deception. It is a core issue that must be taught by all pro-life organizations. Not doing so is ignoring our responsibility to defend and respect life at all stages. There is no room for Contraception in the life of a faithful Catholic or Christian. We will not solve the problem of abortion unless we deal with the issue of contraception! Abstinence and chastity is the way to take aim at contraception. Speak and live the whole truth and faithfully following Jesus is the answer. +
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PRO-LIFE HOMILIES
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Contact Priests for Life Canada to have a Pro-Life Mission in your parish. priests@priestsforlifecanada.com
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First Sunday in October |
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Please consider setting your home page to: By doing so, you will be supporting Priests for Life Canada and other pro-life organizations. |
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MARCH FOR LIFE 2007
Thursday, May 10
Campaign Life Coalition at:
Campaign Life Coalition at: |

Tells Post he would, as last resort, refuse Communion to pro-abortion, pro-same-sex Catholic politicians
By Hilary White, LifSiteNews.com
TORONTO, January 30, 2007 (LifeSiteNews.com) - At a 10:30 am Mass today in St. Michael’s Cathedral, Toronto’s Catholic community formally welcomed their new metropolitan archbishop, Thomas Christopher Collins, former Archbishop of Edmonton.
Archbishop Collins, who turned 60 earlier this month and is a native of Guelph, Ontario, gave an erudite homily, quoting the great 19th century English cardinal, John Henry Newman, St. Thomas More and the Victorian poet, Francis Thompson. Archbishop Collins spoke of the “greater reality” that directs ordinary life, a “governing context for what takes place”, in the world in which we live.
He said, “Even a quick glance at the daily news reveals that we are far from experiencing life as it is meant to be. The Symphony of God’s creation has been disrupted by human pride”.Although, he said, the ultimate goal of each life is happiness in heaven, the “New Jerusalem”, the heavenly goal starts in this life on earth. The Archbishop, a scripture scholar specializing in the book of Revelation, offered some practical things Christians and like-minded people can do to bring about this right-ordering of human society.
“We must be attentive”, he said, “to the standard of social justice and of the culture of life. See, judge according to that standard, and act…It is not for us to build heaven on earth, and attempts to do that have often produced more hell than heaven, but we know the standard that must guide us during our brief earthly journey”.
The Archbishop evoked St. Thomas More, offering him as a model of the Christian citizen, saying, “no earthly state can claim absolute authority”.
More, Lord Chancellor of England under Henry VIII, was executed when he refused to deny his moral convictions to please the king. The reference to More comes at a time when the relations between Church and state in many countries, including Canada, are at what might easily be described as an all-time low.Collins was more direct on the subject of the growing conflict between secularised states and the Church in his comments to the National Post. In a meeting with the Post editorial board, Collins asserted the rights of Christians to speak their mind in the public square.
“I’m simply saying that we’re here and we’re part of the community and as issues come up, we are one of the voices in a democratic society”. As though addressing the federal politicians who may soon be seeking re-election, he added, “And we are a voice representing quite a significant group of people”.
Pointing to the huge volume of material social assistance provided by the Christian community, Collins said, “We are part of society. We’ve been here since the beginning and are massively involved”.
In contrast to the silence on the issue by most of Canada’s Catholic bishops, Archbishop Collins did not hesitate to tell the National Post that he favoured, as a last resort, refusing Holy Communion to Catholic politicians who reject the moral law in such areas as marriage or abortion.
To the Toronto Sun, Archbishop Collins revealed some of his personal side. His favorite book is J.R.R. Tolkien’s Lord of the Rings; his favorite film is the drama Man for All Seasons about St. Thomas More; he favours classical music, his favourite piece of which is Bach’s Christmas Oratorio. +
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We also thank EWTN Television for providing free coverage to Priests for Life Canada.
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ESSAY ON LIFE CONTEST For students in Grades 9 through High School* (See Rules Below) "Win prize money for the winner and the winner's school".
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For more information about the Essay on Life Contest, contact:
Priests for Life Canada at: toll free: 1-888-300-2007 Ottawa are: (613) 834-2226
or E-mail: |
Students:
If you are a student in grade 9 through high school, write a Pro-life Essay of up to 1,500 words in length on one of the following four topics:
Winning Prizes
* Entries from home-schooled students who are at the same grade level are also accepted in which case the winner may designate the recipient’s home-schooling association.
Contest Rules
Submit your essay by June 30, 2007 to: Priests for Life Canada P.O. Box 43 Cumberland, Ontario K4C 1E5
or e-mail your essay to: essay@priestsforlifecanada.com
SCHOOLS:
The winner's school gets a cash prize equal to the winner's prize.
For more information about the Essay on Life Contest, contact: Priests for Life Canada at: toll free: 1-888-300-2007 or E-mail:
essay@priestsforlifecanada.com
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POPE CALLS ON MEDIA TO PROMOTE THE DIGNITY OF MAN, MARRIAGE, AND THE FAMILY
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Couldn’t make it to the Priests for Life Canada 2006 Symposium in Ottawa, ON?
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YOUTH
UNDER ATTACK: by Fr. Jim Whalen
Permission to use
research info has been granted by Libby Gray Macke, Director, Project
Reality, Co-author of A. C. Green Game Plan Abstinence Program &
Navigator: Finding Your Way to a Healthy and Successful Future). |
Priests for Life Canada
8th Annual Symposiumon Life and Family
Charlottetown, Prince Edward Island
Chairman: Fr. Danny Wilson
Saturday, October 13, 2007
For the past seven years, Priests for Life Canada has conducted an annual one-day Symposium on Life and Family. On October 13, 2007, the Symposium will take place in, Charlottetown, Prince Edward Island.
Prince Edward Island has the distinct recognition as being the only province in Canada that does not allow abortions to take place within its borders. Priests for Life Canada is pleased to honour this distinction by holding its annual Symposium on Life and Family in Charlottetown. The event will begin with Mass, celebrated by Most Reverend Vernon Fougere, followed by three presentations given by recognized pro-life/pro-family speakers.
Reserve the date now. More details will be provided in the near future.
For more information, please contact:
Priests for Life Canada
1-888-300-2007
priests@priestsforlifecanada.com
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"COUPLES
FOR CHRIST” INVITES |
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CHANGING THE DEFINITION OF “WHEN LIFE BEGINS”
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Priests for Life Canada 8th Annual Symposium
Students: Enter the Essay on Life Contest.
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